on Monday of week 5 in Ordinary Time
Using calendar: New Zealand. You can pick a diocese or region.
Dómine, lábia mea apéries.
Et os meum annuntiábit laudem tuam.
| Lord, open our lips.
And we shall praise your name.
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Regem vírginum Dóminum, veníte, adorémus.
Vel: Agnum, quem sequúntur vírgines, veníte, adorémus.
(repeat antiphon*)
2Deus misereátur nostri et benedícat nobis;*
illúminet vultum suum super nos,
3ut cognoscátur in terra via tua,*
in ómnibus géntibus salutáre tuum.
(repeat antiphon*)
4Confiteántur tibi pópuli, Deus;*
confiteántur tibi pópuli omnes.
5Læténtur et exsúltent gentes,†
quóniam iúdicas pópulos in æquitáte*
et gentes in terra dírigis.
(repeat antiphon*)
6Confiteántur tibi pópuli, Deus,*
confiteántur tibi pópuli omnes.
7Terra dedit fructum suum;*
benedícat nos Deus, Deus noster,
8benedícat nos Deus,*
et métuant eum omnes fines terræ.
(repeat antiphon*)
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
(repeat antiphon*)
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The Lord is the king of virgins: come, let us adore him.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
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* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.
Dulci deprómat cármine
devóta plebs sollémnia,
dum in cælórum cúlmine
hæc virgo micat glória.
Virgo, quæ Christi láudibus
vacávit iam viríliter,
sanctórum nunc agmínibus
coniúngitur felíciter.
Vicit per pudicítiam
infírmæ carnis vítium;
sprevit mundi blandítiam
Christi sequens vestígium.
Per hanc nos, Christe, dírige
servans a cunctis hóstibus;
culpárum lapsus córrige
nos ímbuens virtútibus.
Iesu, tibi sit glória,
qui natus es de Vírgine,
cum Patre et almo Spíritu,
in sempitérna sǽcula. Amen.
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O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.
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Ps 6:2-11
| Psalm 6
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Ps 9A:2-11
| Psalm 9A (9)
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Ps 9A:12-21Annuntiábo laudatiónes tuas in portis fíliæ Sion.
12Psállite Dómino, qui hábitat in Sion;*
annuntiáte inter gentes stúdia eius.
13Quóniam requírens sánguinem recordátus est eórum,*
non est oblítus clamórem páuperum.
14Miserére mei, Dómine;†
vide afflictiónem meam de inimícis meis,*
qui exáltas me de portis mortis,
15ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion,*
exsúltem in salutári tuo.
16Infíxæ sunt gentes in fóvea, quam fecérunt;†
in láqueo isto, quem abscondérunt,*
comprehénsus est pes eórum.
17Manifestávit se Dóminus iudícium fáciens;*
in opéribus mánuum suárum comprehénsus est peccátor.
18Converténtur peccatóres in inférnum,*
omnes gentes, quæ obliviscúntur Deum.
19Quóniam non in finem oblívio erit páuperis;*
exspectátio páuperum non períbit in ætérnum.
20Exsúrge, Dómine, non confortétur homo;*
iudicéntur gentes in conspéctu tuo.
21Constítue, Dómine, terrórem super eos,*
sciant gentes quóniam hómines sunt.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
Annuntiábo laudatiónes tuas in portis fíliæ Sion.
| Psalm 9A (9)I will recount all your praise at the gates of the city of Sion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I will recount all your praise at the gates of the city of Sion.
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℣. Notas mihi fecísti vias vitæ.
℟. Adimplébis me lætítia cum vultu tuo.
| ℣. You have shown me the path of life,
℟. The fullness of joy in your presence.
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Vocatio et apostolatus PauliFratres: 1,13Audístis enim conversatiónem meam aliquándo in Iudaísmo quóniam supra modum persequébar ecclésiam Dei et expugnábam illam 14et proficiébam in Iudaísmo supra multos coætáneos in génere meo, abundántius æmulátor exsístens paternárum meárum traditiónum. 15Cum autem plácuit Deo, qui me segregávit de útero matris meæ et vocávit per grátiam suam, 16ut reveláret Fílium suum in me, ut evangelizárem illum in géntibus, contínuo non cóntuli cum carne et sánguine 17neque ascéndi Hierosólymam ad antecessóres meos apóstolos, sed ábii in Arábiam et íterum revérsus sum Damáscum.
18Deínde post annos tres ascéndi Hierosólymam vidére Cepham et mansi apud eum diébus quíndecim; 19álium autem apostolórum non vidi nisi Iacóbum fratrem Dómini. 20Quæ autem scribo vobis, ecce coram Deo quia non méntior. 21Deínde veni in partes Sýriæ et Cilíciæ. 22Eram autem ignótus fácie ecclésiis Iudǽæ, quæ sunt in Christo, 23tantum autem audítum habébant: «Qui persequebátur nos aliquándo, nunc evangelízat fidem, quam aliquándo expugnábat», 24et in me glorificábant Deum.
2,1Deínde post annos quattuórdecim íterum ascéndi Hierosólymam cum Bárnaba, assúmpto et Tito; 2ascéndi autem secúndum revelatiónem; et cóntuli cum illis evangélium, quod prǽdico in géntibus, seórsum autem his, qui observabántur, ne forte in vácuum cúrrerem aut cucurríssem. 3Sed neque Titus, qui mecum erat, cum esset Græcus, compúlsus est circumcídi. 4Sed propter subintrodúctos falsos fratres, qui subintroiérunt exploráre libertátem nostram, quam habémus in Christo Iesu, ut nos in servitútem redígerent; 5quibus neque ad horam céssimus subiciéntes nos, ut véritas evangélii permáneat apud vos.
6Ab his autem, qui videbántur esse áliquid —quales aliquándo fúerint, nihil mea ínterest; Deus persónam hóminis non áccipit— mihi enim, qui observabántur, nihil contulérunt, 7sed e contra, cum vidíssent quod créditum est mihi evangélium præpútii, sicut Petro circumcisiónis, 8—qui enim operátus est Petro in apostolátum circumcisiónis operátus est et mihi inter gentes— 9et cum cognovíssent grátiam, quæ data est mihi, Iacóbus et Cephas et Ioánnes, qui videbántur colúmnæ esse, déxteras dedérunt mihi et Bárnabæ communiónis, ut nos in gentes, ipsi autem in circumcisiónem; 10tantum ut páuperum mémores essémus, quod étiam sollícitus fui hoc ipsum fácere.
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Paul’s vocation and apostolateYou must have heard of my career as a practising Jew, how merciless I was in persecuting the Church of God, how much damage I did to it, how I stood out among other Jews of my generation, and how enthusiastic I was for the traditions of my ancestors.
Then God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy; and they gave glory to God for me.
It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.
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℟. Grátia Dei sum id, quod sum,* Et grátia eius in me vácua non fuit, sed semper in me manet.
℣. Qui operátus est Petro in apostolátum circumcisiónis, operátus est et mihi inter gentes.* Et grátia.
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℟. By God’s grace I am what I am,* and the grace he has shown me has not abandoned me nor has it been without fruit.
℣. He whose power enabled Peter to become the apostle of the circumcised enabled me to become the apostle of the Gentiles,* and the grace he has shown me has not abandoned me nor has it been without fruit.
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Plus potuit, quæ amplius amavitScholástica, soror beáti Benedícti, omnipoténti Dómino ab ipso infántiæ témpore dicáta, ad fratrem semel per annum veníre consuéverat. Ad quam vir Dei non longe extra iánuam in possessióne monastérii descendébat.
Quadam vero die venit ex more, atque ad eam cum discípulis venerábilis eius descéndit frater; qui totum diem in Dei láudibus sacrísque collóquiis ducéntes, incumbéntibus iam noctis ténebris, simul accepérunt cibos.
Cumque inter sacra collóquia tárdior se hora protráheret, éadem sanctimoniális fémina eum rogávit, dicens: «Quæso te, ut ista nocte me non déseras, ut usque mane áliquid de cæléstis vitæ gáudiis loquámur». Cui ille respóndit: «Quid est quod lóqueris, soror? manére extra cellam nullátenus possum».
Sanctimoniális autem fémina, cum verba fratris negántis audísset, insértas dígitis manus super mensam pósuit, et caput in mánibus omnipoténtem Dóminum rogatúra declinávit. Cumque leváret de mensa caput, tanta coruscatiónis et tonítrui virtus, tantáque inundátio plúviæ erúpit, ut neque venerábilis Benedíctus, neque fratres qui cum eo áderant, extra loci limen quo conséderant, pedem movére potuíssent.
Tunc vir Dei cœpit cónqueri contristátus, dicens: «Parcat tibi omnípotens Deus, soror: quid est quod fecísti?». Cui illa respóndit: «Ecce rogávi te, et audíre me noluísti; rogávi Deum meum, et audívit me. Modo ergo, si potes, egrédere, et me dimíssa ad monastérium recéde».
Ipse autem, qui remanére sponte nóluit, in loco mansit invítus, sicque factum est ut totam noctem pervígilem dúcerent, atque per sacra spiritális vitæ collóquia sese vicária relatióne satiárent.
Nec mirum, quod plus illo fémina váluit; quia enim, iuxta Ioánnis vocem, Deus cáritas est, iusto valde iudício illa plus pótuit, quæ ámplius amávit.
Cum ecce post tríduum vir Dei in cella consístens, elevátis in áera óculis, vidit eiúsdem soróris suæ ánimam de eius córpore egréssam in colúmbæ spécie cæli secréta penetráre. Qui tantæ eius glóriæ congáudens, omnipoténti Deo in hymnis et láudibus grátias réddidit, fratrésque misit, ut eius corpus ad monastérium deférrent, atque in sepúlcro, quod sibi ipse paráverat, pónerent.
Quo facto cóntigit ut, quorum mens una semper in Deo fúerat, eórum quoque córpora nec sepultúra separáret.
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She who loved more could do moreScholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”
When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.
Their minds had always been united in God; their bodies were to share a common grave.
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℟. Cum Deum rogásset sanctimoniális virgo, ne se frater deséreret,* Plus a Dómino cordis sui obtinére pótuit, quia plus amávit.
℣. Ecce quam bonum et quam iucúndum, habitáre fratres in unum!* Plus a Dómino.
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℟. The holy virgin Scholastica prayed to God that her brother would not leave her;* she was able to obtain more than he did from the Lord of her heart, because her love was greater.
℣. How good and how pleasant it is when brother and sister live in unity;* she was able to obtain more than he did from the Lord of her heart, because her love was greater.
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Oremus.
Beátæ Scholásticæ, vírginis, memóriam recoléntes, quǽsumus, Dómine, ut, eius exémplo, tibi intemeráta caritáte serviámus et felíces obtineámus tuæ dilectiónis efféctus.
Per Dóminum nostrum Iesum Christum, Fílium tuum,
qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus,
per ómnia sǽcula sæculórum.
Amen.
| Let us pray.
Lord God, may we, like Saint Scholastica,
serve you with an unsullied love.
Then our joy will be full
as we receive from your loving hand
all that we desire and ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Benedicámus Dómino.
– Deo grátias.
| Let us praise the Lord.
– Thanks be to God.
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