Universalis
Friday 24 May 2024    (other days)
Friday of week 7 in Ordinary Time 

Using calendar: Slovakia. You can change this.

Give thanks to the Lord, for his great love is without end.

Year: B(II). Psalm week: 3. Liturgical Colour: Green.

Other saints: Our Lady, Help of Christians

Kenya, Southern Africa, Malaysia, Australia, Shrewsbury, Poland, Slovenia, New Zealand
‘This is your mother.’ Under the title of Help of Christians, Mary was chosen as Patroness of Australasia by the First Provincial Synod, convened by Archbishop Bede Polding, in Sydney in 1844. The fledgling colonies needed Mary’s help at that time, as the nation does today. We are helped through Mary’s powerful intercession, and through the example of her life that we find in the Gospels. See also the article in the Catholic Encyclopaedia.

Other saints: Blessed Louis-Zéphirin Moreau (1824 - 1901)

Canada
He was bishop of the St Hyacinthe diocese in Quebec for 25 years, from 1876 until his death.

Other saints: St Aldhelm

Clifton, Plymouth
Aldhelm became a monk at Malmesbury, but completed his education at Canterbury. In about 675 he became Abbot of Malmesbury, and made foundations at Frome and Bradford-on-Avon. When the Wessex diocese was divided in 705 he became the first bishop of its western half, Sherborne, without ceasing to rule the abbey at Malmesbury.
  He was renowned for his learning and sanctity. He wrote both prose and verse, and set his verse to music. Finding the people of his time somewhat dilatory in their church attendance, it is said that he would stand up in public places, singing songs and preaching sermons to attract people to the faith. His Old English verse, sung with harp accompaniment, has not survived, so we can judge this Anglo-Saxon writer only by his Latin works. It is thought that he invented the crossword puzzle. He died at Doulting near Wells in Somerset, and was buried at Malmesbury. His cult was discontinued by Lanfranc, but Osmund authorised its resumption with the translation of his relics in 1078.

Other saints: Translation of St. Dominic

24 May (where celebrated)
This memorial celebrates the first translation of the remains of Saint Dominic, who had been buried in the church of Saint Nicholas of the Vineyards at Bologna. Many people were healed at his tomb, yet his brethren were reluctant to acknowledge these miracles. Finally at the urging of Pope Gregory IX, Dominic’s remains were moved to a marble sepulcher. This translation took place on Pentecost Tuesday, May 24, 1233, and marked the beginning of the canonization process; upon its completion Gregory IX canonized Dominic on July 3, 1234. In 1267 Dominic’s remains were moved to his present tomb.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Gregory of Agrigentum (late 6th century)

Gregory was born near Agrigentum (Girgenti) in Sicily. He was ordained deacon while on a pilgrimage to Palestine, by the Patriarch of Jerusalem, and was ordained Bishop of Agrigentum while on a visit to Rome. Pope St Gregory the Great addressed several letters to him.
  There is a long biography of him, written some years after his death, but it is short on the kind of dry biographical detail that is valued in the modern West and long on the stories of personalities, feuds, injustice, divine assistance and eventual vindication which may well be true (there is no reason for them not to be) but which do not accord well with our current ideas of what history ought to be. Even the date of Gregory’s death is uncertain. By 594 he was no longer Bishop, but whether this was due to death, dismissal or retirement, nobody knows.
  On the other hand, the “Gregory of Agrigentum” who wrote the exposition on Ecclesiastes which appears among the Second Readings may be another Gregory of Agrigentum from the late seventh, and not the late sixth, century. Or he may even be someone else altogether, from later still.
  Faced with such rich material for controversy among scholars, this is one of those cases when it is better not to worry too much about the exact authorship, instead absorbing and deriving spiritual benefit from the rich line of interpretation which this work provides. It is the quality of the Exposition on Ecclesiastes, not the identity of its author, which has secured it its place in the Liturgy of the Hours.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Romans 1:16-17
The power of God saves all who have faith – Jews first, but Greeks as well – since this is what reveals the justice of God to us: it shows how faith leads to faith, or as scripture says: The upright man finds life through faith.

Noon reading (Sext)Romans 3:21-22
God’s justice that was made known through the Law and the Prophets has now been revealed outside the Law, since it is the same justice of God that comes through faith to everyone who believes.

Afternoon reading (None)Ephesians 2:8-9
It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit.

Local calendars

Africa:  Kenya · Madagascar · Nigeria · Southern Africa

Latin America:  Brazil

Asia:  India · Malaysia · Singapore

Australia

Canada

Europe:  Belarus · Denmark · England · Estonia · Finland · France · Ireland · Italy · Malta · Netherlands · Poland · Scotland · Slovakia · Slovenia · Sweden · Wales

Middle East:  Southern Arabia

New Zealand

Philippines

United States


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